Horse running through field

Pedigree, Conformation, and Zenyatta

by Roger Lyons

My last post explains why a recent post by Frank Mitchell gave me second thoughts about the appropriateness of Giant’s Causeway as a mate for Zenyatta in spite of the sterling statistical profile he has with her ancestry. My underlying point is that what’s on paper can and must be interpreted in light of what’s on the ground–and vice versa. That point drew some thoughtful comments bearing substantively on the case and more generally on the relation between pedigree and conformation.

First, Frank elaborates his reasons for thinking Giant’s Causeway might not be quite right for her, and it has a lot to do with her broodmare sire, Kris S. Frank not only casts his gaze on a lot of horses, but he also measures them, so you can be sure that he’s not speaking from casual observation. When he casts his gaze on Zenyatta, he sees a lot of Kris S. and some Troy, the broodmare sire of her sire, Street Cry.

Then Michele shares the experience, as a breeder, of having tried both approaches–breeding largely on pedigree and, alternatively, breeding largely on conformation, concluding that neither approach seems to make much difference in the frequency of favorable outcomes. Michele’s experiment was not conducted in a lab. It unfolded at much cost and over many years of trying to breed the best horses possible, and, as you read the comment, you get the sense that it rings true.

In the last comment so far, Greg correctly concludes that the distinction between pedigree and conformation is nothing more than a matter of emphasis. After all, he explains, statistical analyses that assess how a given stallion has done with mares representing a given ancestor actually do capture conformation issues–although indirectly. If you read Frank’s “The Weekender Pedigree” (and who doesn’t?) at The Paulick Report, then you know how much he’s into pedigree even though his science is biomechanics. The opposition routinely invoked by the cliche “pedigree vs. conformation” exists only because we associate pedigree analysis with one broad category of facts and conformation with another.

Greg proposes marriage of the two approaches, and he’s right. When Frank says that Kris S. is the major player in Zenyatta’s conformation (note the implication that pedigree and conformation are inseparable), it relieves a lot of statistical pressure. Rather than assuming Zenyatta’s entire ancestry to be more or less uniformly relevant, the focus can shift to Kris S.

Here are the candidates, along with their numbers with mares representing Kris S.: A.P. Indy (2/6), Galileo (1/2 and Frank’s choice), Giant’s Causeway (3/10), Invincible Spirit (1/2), Lemon Drop Kid (1/3), Mineshaft (2/5), Oasis Dream (0/2 with Kris S., but 7/35 with Roberto and great supporting numbers), Speightstown (0/2 with Kris S., but 2/10 with Roberto and good supporting numbers). And, by the way, Songandaprayer is 2/4 with Kris S. and may be a better choice for Zenyatta than better stallions that have poor or questionable numbers with Kris S.

Pedigree According to Darwin

by Roger Lyons

Charles Darwin’s Origin of Species succeeded in convincing most of the naturalists of his time that species difference is generational in nature, but he offended the faith of the clergy, who thought he went too far. Darwin thought the faith of the clergy didn’t go far enough.

You see, Darwin embraced the idea of a primordial Eve who was the Mother of us all, and he found inspiration in the thought of it. Darwin’s admiration for the natural world was magnified by his discovery that it had evolved in the well-ordered form of God’s “great Tree of Life.” And, since then, science has confirmed what hitherto could only be taken on faith. In that respect, science has done religion a great, unrequited favor.

Suppose your pedigree could be traced back to its origin and your entire human ancestry could be shown extending itself on a huge video display. It would look like the familiar binary tree that is used for thoroughbred pedigrees, the distinctive dynamic of which is that the number of nodes, for male and female, doubles with each generational remove. But have you ever thought about what happens at the end of it all?

For an undetermined number of generations backward, the number of individual ancestors would increase with each generational remove, but at a certain point, while the number of nodes in the tree would continue to double as your ancestry traces backward from one generation to the next, the number of individual ancestors occupying those nodes would begin to decrease, some fewer and fewer names distributed in increasing concentrations among the multiplying nodes.

Eventually, different parts of the tree would terminate at different generational removes as the entire structure approaches the common origin; and you would know your pedigree to be complete when all of the female nodes are occupied by a single name–that of Eve. Thus, all our pedigrees arrive at the same beginning.

Darwin’s only offense against the clergy was to render as fact the most primordial–and deeply repressed–spiritual longing: for all life to be one body.

Linebreeding as a Visual Gimmick

by Roger Lyons

And did I mention that pedigree interpretation that focuses on linebreeding is so boring? I won’t go so far as to say it’s gibberish, but, if it’s not, it’s the last thing you pass through before you get there. In any event, it’s fair to say the written word is not the linebreeder’s best friend. It won’t come as a surprise to regular readers of this blog (if there are any) that I have a theory about that, too.

The focus on linebreeding is part of a broad cognitive shift in human culture, which started off by way of oral tradition. Speaking and listening need no special incentives because they are both pleasurable in themselves. Then, with the rise of literacy, the transmission of culture began to take on a visual orientation organized at first by the printed page. In the course of the last century, with the rise of commercial culture, Western cognitive capacity has morphed into full-blown pictorial mode.

Understanding linebreeding is cognitively impossible unless it’s understood in pictorial form. It’s completely dependent on the visual orientation, and that’s why written descriptions of it are nearly incomprehensible.

You can say that the linebreeding consultants–you know who they are–actually throw back to oral culture because the essence of their discipline is to memorize thoroughbred ancestry in comprehensive detail going back to the origins of the stud book, kind of like tribal story tellers; but I would argue strenuously that what stands between their memories and the writing of their pedigree interpretations is a mental image they have drawn, complete with duplicated names in bold-face type. And that’s assuming they don’t actually have the pedigree printouts in front of them as they write. Their prime literary problem is to get you to look through those words to see what they see.

The current focus on linebreeding, in that sense, is a product of the visual orientation that has been gradually taking over human cognitive capacity since the origins of capitalism in the 15th century. The appeal of the visual orientation is strong because, as every advertising professional knows, pictures sell. It’s because the eye is the least intellectually discriminating of all our organs of sense. Thus, the persuasive appeal of those computer printouts of extended ancestries, their typographic features all pointing to linebreeding.

It’s a good thing for linebreeding that a picture is worth a thousand words. It doesn’t have to make sense because you can “see” the meaning in it. If you don’t instantly get the picture, then those tedious pedigree interpretations will eventually sink in by way of endless repetition of the stock topics of linebreeding–Domino-Macaroni, Nasrullah-Princequillo, Tweedledee-Tweedledum, etc., etc.

But, as I’ve tried in other ways to explain, those typographic features, taken together, constitute a grand illusion, the mirage of a winner’s circle always just out of reach. Linebreeding is now a pervasive feature of the thoroughbred population. Selling linebreeding is nothing more than selling thoroughbred pedigree–in its most generic sense–by another name. Not even the linebreeding consultants realize it’s just a visual gimmick because they don’t bother to notice that the bad runners are bred in the same image as the good ones. The difference can’t be reduced to a full-page ad for pedigree, any more than a picture can be transcribed into a thousand words.

What Linebreeding Really Is

by Roger Lyons

Most people think of inbreeding and linebreeding as two different things–inbreeding as a duplication of ancestors within four generations and linebreeding as a duplication of ancestors outside of that generational distance. Consequently, inbreeding is considered more intense than linebreeding because it involves less generational distance from the new individual.

What geneticists mean by linebreeding, however, has nothing to do with generational distance, and I know Blood-Horse pedigree columnist Les Brinsfield will back me up on this. It’s formed by the cross of two or more ancestors that share relatives on both sides of their ancestries. It’s what’s sometimes called crossing close genetic relatives. The generational distance of these ancestors from the new individual is irrelevant. The most intense form of linebreeding, in fact, consists in breeding a mare to her full brother. Clearly, linebreeding is a specialized form of inbreeding.

Well, then, if that’s what linebreeding really is, why is it that you can go to commercial breeding sites all over the internet and find it defined incorrectly–as a function of generational distance?

First, it’s important to understand that pedigree has no place in the science of inheritance. It has nothing whatever to do with genetics or its terminology. It was created out of whole cloth in the middle of the industrial revolution as part of an institutional structure for the new pure-breeding model. This was a time, don’t forget, when naturalists all over Europe, including Charles Darwin well into the 19th century, were preoccupied with exploring the biological frontiers of hybrid breeding–of crossing different varieties.

Besides wanting to see how weird a pigeon could look, they were interested in where to draw the lines between species. They had spirited debates in the Royal Academy about whether species difference should be inferred from the infertility of offspring, on the one hand, or, on the other hand, the inability of manifestly differing parents to reproduce at all. Hybrid breeding of English racehorses had been the dominant approach earlier in the 18th century, but the new pedigree breeding was at best tangential to prevailing, early 19th-century scientific interest.

At mid-century when Darwin was focused on how species adapt to their environments, the English Jockey Club had its hands full trying to adapt the racing environment to unanticipated changes in the population of pedigreed horses–and in such a way as to sustain the pretense that the horses were actually getting better in some absolute sense. Meanwhile, successive generations of horsemen since the first half of the 19th century have complained that the horses are not what they used to be, and they’ve been right all along.

Historically, the emergence of pedigree is understandable only from the standpoint of its commercial utility. Its form of development has been oriented, first and foremost, toward limiting the size and regulating the commercial value of living populations. The changing conditions of racing that at any given time reflect the thoroughbred population’s capacity for performance, the forms of genetic representation, typographical conventions, statistical formulations, cataloguing styles, pedigree analysis, and the terminology in which thoroughbred horses are discussed all comprise the system of signifying practices we call pedigree.

What does it all signify? It very convincingly signifies commercial value even if it’s not that good at predicting performance.

The new sense of pedigree, as represented by the English Stud Book, had much to do with the emerging industrial values of efficiency and scale, but it was also a form of commercial packaging. For the most part, science is welcomed to the party only at times when commerce has run so far afoul of biology that something needs to be fixed.

It’s not surprising, then, that linebreeding would be understood one way in a system of practices whose purpose is to represent its measurable effects and quite another way in a system whose purpose is to invest it with commercial value. Accordingly, linebreeding is a salient technique in the packaging of pedigree. Because inbreeding has a bad name in the world at large, commercial breeders, whether of dogs, cattle, whatever, don’t want to say the animals they’re selling are inbred. Instead, they say their animals are linebred, and they’re careful to make sure the breeding fits the definition that’s been especially adapted to the commercial interest in pedigree. It’s really just inbreeding packaged to sell.

To their credit, thoroughbred breeders are not so squeamish about inbreeding, but the commercial motives underlying pedigree so forcefully distort language and sense that the perception of linebreeding as a specialized–and often more intense–form of inbreeding has been almost hopelessly suppressed.